Life is like a widening gyre where there’s a spiral of fears – women fear cockroaches, cockroaches fear cocks, cocks fear men, and men fear women. Chukwemeka Cyril Ohanaemere, previously an ordinary name in Nigeria, underwent a transformation that birthed personalities like ‘The Lion Himself’, ‘The War’, ‘The Fight’, ‘Dabus Kabash’, and ‘The Indabosky Bahose’, when fakery met bombast, and vainglory intertwined with materialism.
Ohanaemere, the Anambra native known more for his comedic antics than his religious assertions, also goes by the alias ‘The Liquid Metal’, another term for mercury. Interestingly, he doesn’t use this name because of mercury’s unique liquid state at room temperature, but rather for the allure it holds.
In a viral video, the 41-year-old Odumeje boasted to his fans about his numerous untapped spiritual powers, mentioning names like ‘Indabosky Bahose’, ‘Lebadusi Prelamande’, ‘Abido Shaker’, and others. Despite this show of power, Odumeje faced a moment of defeat when the Anambra State Environmental Task Force demolished his illegal church in Onitsha, a time when his revered deity couldn’t come to his rescue.
The title ‘Liquid Metal’ seems better suited for the female gender due to their adaptive nature. However, a wake-up call arises from the controversial case of cross-dresser Idris Olanrewaju Okuneye, popularly known as Bobrisky, who recently made headlines for owning a cock, sparking concern within the women’s rights community across the nation.
Bobrisky’s confession opens up discussions on potential breaches of privacy and societal norms. One would expect women’s rights advocacy groups to challenge such actions, highlighting the risks posed by individuals disregarding gender boundaries in public spaces.
In the realm of gender identity, transitioning individuals in the United States undergo a comprehensive process before changing their sex, including living as their desired gender for a year and undergoing psychological evaluations.
The narratives of Odumeje, Bobrisky, and Cubana Chief Priest reflect a society searching for idols in a landscape marred by economic struggles and moral decay. These individuals, portrayed as influencers, embody a society yearning for direction from personalities with questionable moral standing.
The scrutiny faced by Bobrisky and Cubana Chief Priest in the legal system raises questions on selective justice, particularly when compared to instances of naira abuse by influential figures, like the children of former President Muhammadu Buhari. The need for consistency in applying the law to all individuals, regardless of status, is paramount for preserving the rule of law.
Bobrisky’s online presence, portraying controversial statements and behaviors, amplifies concerns about the influence he holds over a sizable youth following. His self-proclaimed identity conflicts with the anti-homosexuality laws in Nigeria, warranting legal action to address potential social and legal ramifications.
As legal proceedings unfold, the case of Cubana Chief Priest offers an opportunity to strengthen laws against currency abuse, emphasizing the need for fair and impartial enforcement of regulations. Both Nigeria and the US face societal challenges that require adherence to established laws while upholding ethical standards.